Showing posts with label Pentocostarion. Show all posts
Showing posts with label Pentocostarion. Show all posts

Tuesday, May 3, 2022

Tuesday of St. Thomas Week





On this day, the Tuesday of St. Thomas week, according to the order instituted by our Holy Fathers, we call to remembrance, in Paschal joy, all those who have died from the beginning of the ages in faith and in the hope of resurrection and life eternal. In the Slavic churches this day is known as Radonitsa.


Below are excerpts from St. John Chrysostoms homly "On the Cemetery's Name and the Cross" which explains why the place we bury our brothers and sisters is called a cemetery. This homily s traditionallyy read during the services of Tuesday of St. Thomas because it was delivered on this day.

"For what cause did our fathers, knowing their houses of prayer in the city, establish the practice of assembling outside the city on this day and in this very place? In as much as here rests a multitude of the departed, today Jesus Christ went down to the dead; thus we also gather here. Why, this very place is called a place of sleep (cemetery), that you might know that they (who) have died and lie here have not died, but rest and sleep.

I will tell you something even more remarkable. Learn now (how Christ triumphed over the devil) and you will be even more amazed, for using the very weapons that the devil used to conquer us, Christ vanquished him! One He seized his weapons, He triumphed over him, and listen now to how He did it:

A virgin, wood, and death were the symbols of our defeat. The virgin was Eve, for she knew not man. The wood was the tree (in Paradise), and death was Adam's epitemon (penance). But behold, a virgin, wood and death - the symbols of our defeat - beame the symbols of our victory. For instead of Eve, we have Mary; instead of the tree of knowledge of good and evil, we have the tree of the Cross; instead of Adam's death, we have Christ's death. Do you see how the devil is vanquished by the very weapons wherewith he vanquished us? By the tree, the devil vanquished Adam; by the Cross Christ conquered the devil. The tree led to Hades, whereas the Cross led back from thence those that had been led there and again, that tree hid the captive's nakedness, whereas the Cross revealed to all the naked Victory from on high. Adam's death raised all that had preceded Him. 'Who shall tell of the mighty acts of the Lord' (Ps 105:2)? Out of death, to which we were subject, we became immortal. These are the accomplishments of the Cross!

Have you learned what manner of victory this was? Have you learned how the victory was won? Learn also that this achievement was painless. We did not stain our weapons with blood. We did not stand in battle array. We received no wounds. We saw not war and yet we gained the victory. The battle was the Lord's, yet the crown was ours. Since, therefore, the Victory is ours, let us shout jubilantly, exactly as soldiersdo, and let us all chant the hymn of victory today, praising the Master: 'Death is swalled up in victory! O death, where is they victory? O Hades, where is thy sting (1 Cor 15:54)?

These things has the Cross accomplished for us! The Cross is the trophy of the victory against the demons, the sword against sin, the blade, wherewith Christ smote the serpent. The Cross is the goodwill of the Father, the glory of the Only-begotten Son, the joy of the Holy Spirit, the ornament of the Angels, the safe-guard of the Church, the boast of the Apostle Paul, the rampart of the Saints, the light of the world!

By His death, Christ bound the chief of robbers and the prison guard, that is, the devil and death, and transferred their treasures, that is, the entire human race, to the royal treasures. The King Himself came to the prisoners... and broke the doors, crushed the bars, vanquished Hades, and stripped the prison. 

Saturday, April 30, 2022

Antipascha: St. Thomas Sunday



Commemorated on May 1st
Some icons depicting this event are inscribed “The Doubting Thomas.” This is incorrect. In Greek, the inscription reads, “The Touching of Thomas.” The Slavonic inscription is, “The Belief of Thomas.” When Saint Thomas touched the Life-giving side of the Lord, he no longer had any doubts.
This day is also known as “Antipascha.” This does not mean “opposed to Pascha,” but “in place of Pascha.” Beginning with this first Sunday after Pascha, the Church dedicates every Sunday of the year to the Lord’s Resurrection. Sunday is called “Resurrection” in Russian, and “the Lord’s Day” in Greek.

Wednesday, May 26, 2021

The icon "Prepolovanie" Mid-Pentecost




The icon "Prepolovanie" Mid-Pentecost depicts a 12-year-old boy Jesus teaching the elders. He rises above them on a magnificent throne. So the iconographer figuratively shows that the New Testament is replacing the Old. The Savior's teaching is depicted against the background of the Temple multi-tiered building. It is covered to its full height by a red plaque - a symbol of the Resurrection of Christ, which saves the entire human race. The second color of the icon is green - a symbol of the renewal of life.

Midfeast of Pentecost







Midfeast of Pentecost is the midpoint of the fifty days between the Feasts of Pascha and Pentecost.

This is an ancient Christian feast already mentioned by St. John Chrysostom in his teachings. Unfortunately, the significance of this feast has been completely erased in popular piety, and people do not even tend to go to church and understand the service of this feast, which is very deep in its content and still very important according to the Church Statutes.

On this day we remember an event from the life of the Savior, when on the Feast of Tabernacles in the Old Testament, He entered the church and taught. (John 7:14-36).

Mid-Pentecost, Troparion, Tone VIII —
Having come to the middle of the Feast, refresh my thirsty soul with the streams of piety; for Thou, O Saviour, didst cry to all: Let him who thirsts come to Me and drink. O Christ our God, Source of Life, glory to Thee.

Monday, May 17, 2021

When Mary Magdalene and the other Mary came to Thy tomb...




When Mary Magdalene and the other Mary came to Thy tomb to annoint Thy body, O Christ God, they found an angel sitting on the stone and he said unto them: Be ye not afraid for I know that ye seek the Crucified; He is not here but is risen as He said unto you. When the women announced the Resurrection unto the disciples, then all did sing unto the Creator and Master of all the, the angels hymn: Alleluia

Akathist Hymn to the Life-bearing tomb and Resurrection of Jesus Christ

Saturday, May 15, 2021

St. Luke the Surgeon




This is a feast of a woman's heart ... The holy myrrh-bearers loved the Lord with all their hearts, followed him, listened to him, served him ... Why did the Lord not appear to the apostles after the resurrection? Women's hearts cognize everything great, mysterious, sacred much easier than men's, coarser hearts. The Lord knew that the myrrh-bearers would believe much easier, rather, that is why He appeared to them first. - Blessed St. Luke the Surgeon

Friday, May 7, 2021

The prayer to the Holy Spirit...




The prayer to the Holy Spirit, "O Heavenly King", said in almost every Orthodox prayer service is NOT said from Paschal matins (the first service of the Pentecostarion), which begins at midnight on the Sunday of Pascha, until the Vespers service for Pentecost. Anywhere this prayer occurs it is omitted, and until Ascension Thursday, is substituted with the Paschal troparion (Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life), sung three times. We are like the Apostles during this period, "waiting" for the Holy Spirit to come, and the absence of this prayer makes a strong statement of our profound need for the Holy Spirit.

Wednesday, May 5, 2021

Sunday of St. Thomas the Apostle

 


Commemorated on May 9
Some icons depicting this event are inscribed “The Doubting Thomas.” This is incorrect. In Greek, the inscription reads, “The Touching of Thomas.” The Slavonic inscription is, “The Belief of Thomas.” When Saint Thomas touched the Life-giving side of the Lord, he no longer had any doubts.
This day is also known as “Antipascha.” This does not mean “opposed to Pascha,” but “in place of Pascha.” Beginning with this first Sunday after Pascha, the Church dedicates every Sunday of the year to the Lord’s Resurrection. Sunday is called “Resurrection” in Russian, and “the Lord’s Day” in Greek.