During the forty days that now follow there is an increasing concentration upon the central moment in sacred history, upon the saving event of Christ's Passion and Resurrection, which makes possible man's return to Paradise and inaugurates the End. Lent is, from this point of view, a journey with a precise direction; it is the journey to Pascha. The goal of our journey is concisely expressed in the closing prayer at the Liturgy of the Presanctified: "... may we come uncondemned to worship at the Holy Resurrection". Throughout the forty days we are reminded that we are on the move, travelling on a path that leads straight to Golgotha and the Empty Tomb.
The forty days' journey of Lent recalls in particular the forty years in which the Chosen People journeyed through the wilderness. For us, as for the children of Israel, Lent is a time of pilgrimage. It is a time for our liberation from the bondage of Egypt, from domination by sinful passions; a time for progress by faith through a barren and waterless desert; a time for unexpected reassurance, when in our hunger we are fed with manna from heaven; a time when God speaks to us out of the darkness of Sinai; a time which we draw near to the Promised Land, to our true home in Paradise whose door the crucified and risen Christ has reopened for us. (Triodion)
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