Flowers and Colors of the Holy Trinity

 

Holy Trinity is a very beautiful feast. On this day, temples and homes are decorated with flowers and green plants. People also go to the Church for the service with bunches of flowers. And these bouquets are filled with the symbol of the feast: white is the symbol of the Holy Spirit, red is the symbol of the blood of Christ, spilled for the salvation of people, blue is the symbol of the Heavenly Father. But the most important color of the Trinity is green. Temples and homes are decorated with green branches and even small trees.

These branches remind us of the oak of Mamre, the green oak under which God, the Holy Trinity, appeared to Abraham in the form of three angels. These branches and flowers take us back to that fiftieth day when the Lord gave Moses the Ten Commandments, and it was the time of spring, and the whole of Mount Sinai was covered with blossoming trees. This reminds us of the events of that morning, when tongues of fire descended on the apostles and Jerusalem was drowned in flowers and greenery.

But Holy Trinity's greenery also has a symbolic meaning.

Green is a symbol of the soul which blossoms because it has been touched by the grace of the Holy Spirit. Green is a symbol of the soul that lives, blooms and is filled with life as long as it is grafted into the true Vine-Christ. The Feast of the Holy Trinity is a day of communion with eternal life, eternal youth and beauty. And even the little bouquet in hand is filled with wonderful meaning.

Peter Hanhi

Saturday of the Souls (June 19)

On Saturday of the Souls (June 19) before Pentecost we commemorate all departed Orthodox Christians who have fallen asleep in the Lord.

On this seventh Saturday of Pascha, Saint John Chrysostom’s “Homily on Patience and Gratitude” is appointed to be read in church. It is also prescribed to be read at the funeral service of an Orthodox Christian.

***********************************************

Has the devil filled you with sorrow on account of some harm he has brought upon you? Make him sad as well by thanking God.

The best thing, of course, is for you not to become sad at all. In this manner, you will give the devil a fatal blow.

When he sees you ignoring him and his evil ways, he will depart in shame.

[…] But let us now return to the magnificent example of Job.

[…] When his rotted flesh was falling to the ground, when worms were eating away at his body, when he could no longer tolerate the excruciating pain and desired death, this is precisely when the evil one incited Job’s wife to advise him:

“Until when will you be so patient? How long will you wait and hope for your suffering to come to an end?…Go ahead! Blaspheme God and die!” (Job 2:9-14).

At that moment, the devil was certain that he would finally witness Job’s downfall. However, he was terribly fooled!

Not only did this blessed man not blaspheme God, but he glorified the Lord: “Despite all this, Job sinned not” (Job 1:22). Who ever saw or heard of such a wondrous achievement?

During a boxing match, the winner is he who knocks his opponent to the ground. In this case, however, the opposite took place: the devil was defeated and ran away shamefully after he gave Job a beating and laid him up on a dunghill.

“What’s wrong, O devil? Why are you running away? Didn’t you accomplish everything you wanted? … Why then are you running away?”

“I’m leaving,” the devil replies, “because I accomplished everything I wanted except for one thing! The one thing I desired more than all the others did not occur. The end result that I was hoping to achieve through all these things did not take place. Job did not blaspheme God!

“Therefore, I gained nothing by destroying his wealth, killing his children, and wounding his body. On the contrary, I suffered a great loss, because on account of his steadfast patience and devoutness, he was glorified even more by humanity, and he became even more loved by God.”

Do you see what Job gained from his sufferings? He won both the admiration of men and the love of God. He gained both earthly and heavenly glory. This was because his virtue became evident through his sufferings. Therefore, let us all envy his godliness.

Having witnessed all the good things that spring forth from patience, let us not lose courage when we are hit by misfortunes—no matter how difficult they may be. For there is no human in misfortune who cannot find consolation from Job’s example.

John Chrysostom (c.347-407): Homily on Patience and Gratitude

Trinity Sundy by Artist Valery Badakva, 2002

In Russian colloquial usage, “Trinity Sunday” is Pentecost. It is also called “Green Sunday” as the clergy wear green vestments and the church is decorated with plants and leaves. The faithful normally take some of the greenery home to decorate their icons. It is also the end of the Paschal season, we go back to the ordinary liturgical cycle found in the Menaia, and end the festal cycle found in the Tsvetnaya Triod (“Flowery Triod”).